Articles by Noam Marans

Since 2004, the Presbyterian Church (U.S.A.) has engaged in a biennial ritual of obsessive, relentless anti-Israel demonization. The church’s upcoming General Assembly in St. Louis will be no exception.

As the Reformation's 500th anniversary nears, Christians are contending with Luther's violently anti-Jewish writings.

When Jews confront the present and prepare for the future, they are always mindful of the past.
When torch-bearing neo-Nazi white supremacists chant, “Jews will not replace us,” and a threatening contingent move on to a Charlottesville synagogue, the low points of American Jewish history flash before our eyes.

A very popular Pope Francis is coming to America. He’ll be receiving a lot of justifiable attention, as he does everywhere he goes and every time he delivers his message of inclusiveness.

In evaluating the trajectory of Catholic-Jewish Relations in the Pope Francis era, one picture is worth a
thousand words. Pope Francis has identified Marc Chagall’s White Crucifixion as one of his favorite paintings.2 In the aftermath of Kristallnacht in 1938, when hundreds of European synagogues were torched, foreshadowing greater evil yet to come, Chagall artistically interpreted the threat of Nazism within the continuum of antisemitism.